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Ofè Owèré Festival Symbol
Ofè OwèréOwerri · 2026

The Soup

In Owerri, the pot is the statement.

Ofe Owerri is not weekday food. It is what a family cooks when someone important is coming, and it is judged the moment the bowl lands: the colour of the oil, the green of the ugu, whether the achara is there at all.

Why a festival

A soup that measures wealth deserves a weekend

Ask anyone from Imo what makes Ofe Owerri expensive and they will not start with money. They will start with the list -stockfish soaked overnight, periwinkle picked by hand, dried fish, assorted meat, cocoyam pounded fresh, and achara, which you either have access to or you do not. Everything in the pot is something somebody had to go and get.

That is why it has always signalled welcome. You do not cook this soup by accident, and the person eating it knows exactly what it cost you. In a culture where hospitality is the highest currency, this bowl is the biggest note you can put down.

But it mostly happens behind compound walls, for family, at Christmas. Ofè Owèré Festival moves it into the open -sixty pots on wood fire in the middle of Owerri, cooked by the people who actually know how, in the week the whole South-East comes home.

We chose December on purpose. That is when Owerri is fullest, when the diaspora lands, when the markets are loudest. The festival is not asking anybody to travel. It is meeting them where they already are.

Isam, picked with a pin
Isam, picked with a pin
Pounding, the long way
Pounding, the long way
Okporoko at the stockfish stall
Okporoko at the stockfish stall
The bowl, finally
The bowl, finally

Eight things

What has to be in the pot

Leave any one of these out and what you have is a good soup with a different name.

  1. 01

    Ugu

    Fluted pumpkin leaf

    Shredded fine and added last, so it stays green and alive in the pot.

  2. 02

    Uziza

    Piper guineense leaf

    The peppery lift. A little too much and the whole pot turns bitter.

  3. 03

    Achara

    Young elephant grass shoots

    The soft, sweet stalk that tells you the soup came from Owerri and nowhere else.

  4. 04

    Ede

    Cocoyam thickener

    Pounded to a paste and dropped in lumps -never flour, never anything else.

  5. 05

    Akwụ

    Red palm oil

    Bleached just enough. The colour of the bowl is the first thing anyone judges.

  6. 06

    Okporoko

    Stockfish

    Soaked overnight until the head gives up its flavour to the broth.

  7. 07

    Isam

    Periwinkle & sea snail

    Picked with a pin at the table -the part of the meal nobody rushes.

  8. 08

    Ogiri & Uda

    Fermented seed & seed pod

    The old seasonings, from before there were cubes. This is where the depth hides.

How we run it

Four rules we do not bend

Cocoyam or nothing

Ede is the only thickener allowed at this festival. Not flour, not cornstarch, not achi. Pounded, dropped in lumps, left to melt on its own time.

The cooks are the stars

Not brands, not the stage. Every pot carries the name of the person who cooked it, and the woman who has cooked for forty years gets the same frontage as the restaurant.

Nothing imported that grows here

Ugu, uziza, achara, ede, palm oil and ogiri come from Imo markets -Ekeonunwa, Relief, Nkwo Orji -bought at the price the traders ask.

Everybody eats on Sunday

The last pot on Sunday evening is free until it is finished. A festival about a soup that signals welcome cannot end with a price list.

First Ever Edition

What we are building this year

Sunday, 29 November 2026 at NTA Channel 12, Akanchawa Udenwa Avenue, Owerri. Free to walk the market on Sunday, ticketed the rest of the weekend.

festival-goers projected
3,000–5,000
inaugural edition
1st Ever
confirmed DJs & live artistes
5+
full destination experience
Food, Music & Games